|
Ketef Hinnom ( ', "shoulder of Hinnom") is an archaeological site southwest of the Old City of Jerusalem, adjacent to St. Andrew's Church, now on the grounds of the Menachem Begin Heritage Center. It is located where the Valley of Rephaim and the Valley of Hinnom meet, on the old road from Jerusalem to Bethlehem.〔(Menachem Begin Heritage Center ), Lookout and Reich Archaeological Garden.〕 The site consists of a series of rock-hewn burial chambers based on natural caverns.〔A photographic view of the site, showing the entrance to the tombs, is available at this (link ).〕 In 1979 two tiny silver scrolls, inscribed with portions of the well-known apotropaic Priestly Blessing from the Book of Numbers and apparently once used as amulets, were found in one of the burial chambers. The delicate process of unrolling the scrolls while developing a method that would prevent them from disintegrating took three years. They contain what may be the oldest surviving texts from the Hebrew Bible, dating from around 700-650 BCE. ==History== The scrolls were found in 1979 in Chamber 25 of Cave 24 at Ketef Hinnom, during excavations conducted by a team under the supervision of Gabriel Barkay, who was then professor of archaeology at Tel Aviv University.〔Barkay, Gabriel, et al., ("The Challenges of Ketef Hinnom: Using Advanced Technologies to Recover the Earliest Biblical Texts and their Context )," ''Near Eastern Archaeology'', 66/4 (2003): 162-171. The article includes an isometric drawing of the chamber where the find was made.〕 The site appeared to be archaeologically sterile (the tomb had last been used for storing rifles during the Ottoman period), but a chance discovery by a 13-year-old "assistant" revealed that a partial collapse of the ceiling long ago had preserved the contents of Chamber 25.〔("Pilgrimage Panorama" - Barkay's account of the finding of the scrolls. )〕 A reconstruction indicates that there were five chambers and a central 'hall' in cave 24. The cave could hold about 22+ bodies on benches, each with a headrest of stone. Under three of the chambers in the cave there were repositories. The repositories were used for secondary burial, which means that the bones and other remains of the long deceased body were removed and put into the repository, thus making space for another body on that particular bench.〔See article Secondary burial.〕 The chambers were neatly cut with smoothed surfaces using the royal cubit as measure. The repositories, such as that under chamber 25, had rough surfaces and a sack-like form, thus it was not intended to be seen. Ketef Hinnom cave 24 has a similar outline and capacity as the Mamilla cave complex 1 and 2, however, these cave complexes have more rooms than cave 24 at Ketef Hinnom. To accommodate more people Ketef Hinnom cave 24 has used the large chamber to the right to accommodate about 10 people, whereas this room in the Mamilla cave complexes did not have benches, thus probably they were used for chemical treatment of the bodies. The repository under chamber 25 contained approximately 60 cm of material with over a thousand objects: many small pottery vessels, artifacts of iron and bronze (including arrowheads), needles and pins, bone and ivory objects, glass bottles, and jewelry including earrings of gold and silver. In addition, the excavators found two tiny silver scrolls, referred to below as KH1 and KH2. The tomb had evidently been in use for several generations from about 650 BCE, that is towards the end of the First Temple period, and it continued to be used after the destruction of Jerusalem in 587/6 BCE. KH1 was found in Square D, the middle of the repository, 7 cm above the floor, while KH2 was found while sifting dirt from the lower half of the deposits in Square A, the innermost portion of the repository. Both amulets were separated from Hellenistic artifacts by 3 meters of length and 25 cm of depth, and embedded in pottery and other material from the 7th/6th centuries BCE. Barkay initially dated the inscriptions to the late-7th/early-6th centuries BCE, but later revised this date downward to the early 6th century on paleographic grounds (the forms of the delicately incised paleo-Hebrew lettering) and on the evidence of the pottery found in the immediate vicinity. This dating was subsequently questioned by Johannes Renz and Wolfgang Rollig,〔Renz, Johannes and Wolfgang Röllig, ''Handbuch der althebräischen Epigraphik'' (Darmstadt: Wissenschaftliche Buchgesellschaft, 1995).〕 who argued that the script was in too poor a condition to be dated with certainty and that a 3rd/2nd century BCE provenance could not be excluded, especially as the repository, which had been used as a kind of "rubbish bin" for the burial chamber over many centuries, also contained material from the fourth century BCE. A major re-examination of the scrolls was therefore undertaken by the University of Southern California's West Semitic Research Project, using advanced photographic and computer enhancement techniques which enabled the script to be read more easily and the paleography to be dated more confidently. The results confirmed a date immediately prior to the destruction of Jerusalem by the Babylonians in 586/7 BCE.〔Barkay, G., A.G. Vaughn, M.J. Lundberg and B. Zuckerman, "The Amulets from Ketef Hinnom: A New Edition and Evaluation," ''Bulletin of the American Schools of Oriental Research'' 334 (2004): 41-71. (An innovation in the report was the simultaneous publication of an accompanying "digital article," a CD version of the article and the images).〕 Dr. Kyle McCarter of Johns Hopkins University, a specialist in ancient Semitic scripts, has said the study should "settle any controversy over (date of ) these inscriptions".〔("Solving a Riddle Written in Silver", New York Times, 2004 ).〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Ketef Hinnom」の詳細全文を読む スポンサード リンク
|
